Tuesday, March 31, 2015

What to do about 'Religious Freedom' movements

The new Religious Freedom Act (aka, Freedom to Discriminate) legislation in Indiana got me thinking this morning about why human beings – or at least a large segment of them – seem to default to distrusting others that are different.  There is always someone to hate and mistrust:  gays, blacks, muslims, atheists, Taylor Swift.  Is it the survival instinct in our brain working on overdrive trying to find things to be afraid of?  Are these people addicted to the chemicals the brain produces by feelings of fear and anger?

We know that all signals the brain interprets first go through our survival system – the reptile brain – which evaluates the threat factor of external stimuli.  Is this a threat to my survival or not?  If yes, the brain starts producing chemicals that engage the possible responses of fight, flight or freeze.  If no, the signal is passed on to the more rational part of the brain for further interpretation.  For the most part, we are able to let most of the occurrences in our lives through this filtering layer so that we can then process the events more thoughtfully.  Most situations we face in modern life are not life or death, but for some, the threshold of what is a threat seems to be low thus allowing fear and anger to dominate their lives.  This becomes an addiction.  Welcome to Fox News as your threat response dope dealer!

Getting back to Indiana’s recent legislation - at a rational level, I think one would have difficulty defending the ethics and morality of some of the Bible’s passages on homosexuality.  Those views seem so 1st Century!  Haven’t we progressed, even a little bit, from the social views of 2000 years ago?  Of course we have, but homosexuality isn’t quite mainstream yet so the Religious Right is putting up a fight as its views are in the death throes.  Giving religious justification to discrimination is a last desperate act, but sadly, those in power in many states have mobilized fear and anger to a point in which they have the votes to enact such legislation.

People who want to discriminate against others based on their religion are simply finding phrases in religious texts that support their views.  There are plenty of passages within the Bible that contradict the negative treatment of homosexuals and call for love of all people, but those sentiments tend to get ignored as it’s much easier to hate than it is to trust and love.  Negative emotions come more easily than positive ones when confronted with differences in people, religion, and politics, yet it is the display of positive emotions under these circumstances that reveals depth of character.  It is in a word uncommon, but wouldn’t it be great if we could turn uncommon into common?  Trust and love can leave us vulnerable to the thoughts and whims of others, and that can be uncomfortable and possibly even perceived as threatening to our sense of self.  However, there is power in vulnerability; it can be the foundation of connection between two human beings.


As I come to the end of this, I’m not completely clear on the point I’m trying to make so I’ll wrap up with this.  I understand how such legislation gets enacted.  From an early age, many people are taught to distrust those who are “different”, even fear them.  That programming is not easily overridden, and it surely won’t be changed through ridicule, boycotts, etc.  Those measures may exert pressure on the State of Indiana to reconsider their stance, but they will only further marginalize and alienate the people who support such measures.  As difficult as it may sound, a dialogue of some nature must be established with the religious right, probably at an individual level, to start the process of reconciliation and promoting equal rights for all.  Futile?  Probably.  Perhaps the long-term strategy is to just wait for Millenials to start governing since their level of tolerance seems much higher, but not having a dialogue with the religious right is akin to the conservative viewpoint of “we don’t talk to our enemies.”  Can we learn to empathize with the opponents of gay rights?